(יט) בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי עָפָר אַתָּה וְאֶל עָפָר תָּשׁוּב:

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Isaac rose up and stood on his feet, and Isaac understood thus that Later on the dead are going to be revived. He opened his mouth and mentioned, "Praised have you been, Adonai, who revives the lifeless."

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(יב) וַיֹּ֗אמֶר אַל־תִּשְׁלַ֤ח יָֽדְךָ֙ אֶל־הַנַּ֔עַר וְאַל־תַּ֥עַשׂ ל֖וֹ מְא֑וּמָה כִּ֣י ׀ עַתָּ֣ה יָדַ֗עְתִּי כִּֽי־יְרֵ֤א אֱלֹהִים֙ אַ֔תָּה וְלֹ֥א חָשַׂ֛כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידְךָ֖ מִמֶּֽנִּי׃ (יג) וַיִּשָּׂ֨א אַבְרָהָ֜ם אֶת־עֵינָ֗יו וַיַּרְא֙ וְהִנֵּה־אַ֔יִל אַחַ֕ר נֶאֱחַ֥ז בַּסְּבַ֖ךְ בְּקַרְנָ֑יו וַיֵּ֤לֶךְ אַבְרָהָם֙ וַיִּקַּ֣ח אֶת־הָאַ֔יִל וַיַּעֲלֵ֥הוּ לְעֹלָ֖ה תַּ֥חַת בְּנֽוֹ׃ (יד) וַיִּקְרָ֧א אַבְרָהָ֛ם שֵֽׁם־הַמָּק֥וֹם הַה֖וּא יְהֹוָ֣ה ׀ יִרְאֶ֑ה אֲשֶׁר֙ יֵאָמֵ֣ר הַיּ֔וֹם בְּהַ֥ר יְהֹוָ֖ה יֵרָאֶֽה׃ (טו) וַיִּקְרָ֛א מַלְאַ֥ךְ יְהֹוָ֖ה אֶל־אַבְרָהָ֑ם שֵׁנִ֖ית מִן־הַשָּׁמָֽיִם׃ (טז) וַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהֹוָ֑ה כִּ֗י יַ֚עַן אֲשֶׁ֤ר עָשִׂ֙יתָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ׃ (יז) כִּֽי־בָרֵ֣ךְ אֲבָרֶכְךָ֗ וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶֽת־זַרְעֲךָ֙ כְּכוֹכְבֵ֣י הַשָּׁמַ֔יִם וְכַח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֣ת הַיָּ֑ם וְיִרַ֣שׁ זַרְעֲךָ֔ אֵ֖ת שַׁ֥עַר אֹיְבָֽיו׃ (יח) וְהִתְבָּרְכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֣י הָאָ֑רֶץ עֵ֕קֶב אֲשֶׁ֥ר שָׁמַ֖עְתָּ בְּקֹלִֽי׃ (יט) וַיָּ֤שׇׁב אַבְרָהָם֙ אֶל־נְעָרָ֔יו וַיָּקֻ֛מוּ וַיֵּלְכ֥וּ יַחְדָּ֖ו אֶל־בְּאֵ֣ר שָׁ֑בַע וַיֵּ֥שֶׁב אַבְרָהָ֖ם בִּבְאֵ֥ר שָֽׁבַע׃ פ

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is a strong feeling of optimism and self esteem based not on reason or knowledge, but on emunah. You know that “G‑d is nice and He’s the sole one particular in demand,” and so you have no fears or frets.

You'll find various degrees of bitachon, In line with someone’s diploma of emunah. A single man or woman can have emunah that Whilst issues right this moment aren't very good, They are really all for the good (eventually).

We carry on with a few wonderful Bitachon thoughts with the commentary of Rav Chaim Kanievsky in Tehilim . In chapter 34, pasuk 19, David Hamelech states, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is near to the damaged hearts. 1. He offers from a Midrash referred to as Otiot Rebi Akiva (letter 8), that says, “ Whoever's heart is damaged and whose spirit is small, the Shechina walks with him all day. It’s like a Mizbe’ach is in-built this gentleman’s coronary heart and he is bringing Korbanot on it, as the brokenhearted are dearer to God as opposed to angels that He has while in the heavens.” Then he offers An additional Midrash, in Vayikra Raba chapter seven, that says, “ God's utensils are broken utensils.” Generally, we want to use utensils which have been finish. But God is different than human beings. He makes use of broken utensils. Like it suggests, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is near to the people who find themselves broken hearted. It states, “ The sacrifices of God is really a broken heart.” The Gemara points out that it say” sacrifices ,” in plural, mainly because a one that incorporates a broken heart is like a strolling Guess Hamikdash , bringing offerings to God, and so God dwells there. That's why when anyone is in that point out, he is closest to God, and closest to becoming answered. קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב Those who have humble spirits, He'll help save. רַ֭בּוֹת רָע֣וֹת צַדִּ֑יק וּ֝מִכֻּלָּ֗ם יַצִּילֶ֥נּוּ ה׳׃ The problems of your righteous are numerous and Hashem will help you save them. Rav Chaim Kanievsky points out that particularly at The purpose of Rabbot Ra’ot/ a lot of complications, if the sword is on his neck, and it doesn't appear to be that there's any method of getting away from your situation, which is when the wonder occurs. Which is comparable to what happened at Keriat Yam Suf/the splitting of the sea. When a person is at The purpose that he will not see a method out, this leads to him for being brokenhearted, and he is going to see the yeshua .

With Hashem's support, I recently found a commentary on Tehilim created by Rav Chaim Kanievsky z’l. To be aware of Tehilim, it is important to know the qualifications and historic context from the chapter that David Hamelech is creating about. Just what was happening in his in life when he wrote it? Sometimes he tells us just what’s happening inside the heading, regardless of whether he’s jogging away, getting chased, and so on. But occasionally he won't. And from time to time, it seems like he is telling us what's going on, but we actually Do not get it. Rav Chaim Kanievsky, together with his huge understanding of Torah, finds a Midrash that can help us fully grasp one these chapter. Chapter thirty is named Mizmor Shir, Hanukat HaBayit L’David/a music with the determination of your house, referring on the Guess Hamikdash, by David. There are 2 problems with this. Number one is the fact that David Hamelech was not at the Hanukat HaBayit- he died ahead of that. As we’ve mentioned up to now, Rashi clarifies that he wrote it to become said in the Hanukat Habayit. The next trouble is that there is no discussion of the Hanukat HaBayit In this particular Mizmor. It suggests, אֲרוֹמִמְךָ֣ ה׳ כִּ֣י דִלִּיתָ֑נִי God lifted me up… שִׁוַּ֥עְתִּי אֵ֝לֶ֗יךָ וַתִּרְפָּאֵֽנִי I referred to as out to You and You healed me. You lift me with the depths, and the like. What does which have to complete with the Hanukat Habayit? Additional into your perek, it claims, הֲיוֹדְךָ֥ עָפָ֑ר הֲיַגִּ֥יד אֲמִתֶּֽךָ׃ Will Filth praise You and say about Your truth of the matter? לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ In order that my soul will sing to you personally eternally.. So, yet again, what's going on? Rav Chaim cites a Midrash that David Hamelech was Ill for 13 years, as he says in a special perek, יָגַ֤עְתִּי ׀ בְּֽאַנְחָתִ֗י אַשְׂחֶ֣ה בְכׇל־לַ֭יְלָה מִטָּתִ֑י בְּ֝דִמְעָתִ֗י עַרְשִׂ֥י אַמְסֶֽה Just about every night time I'm crying in my mattress . So he endured for 13 yrs, and during this time his enemies hoping he’d die. David Hamelech was obviously praying to receive outside of this example. What received him from it? He last but not least came up with the subsequent prayer, “ Make sure you help you save me to make sure that I will hold the energy to prepare the Wager Hamikdash,” and t hat's when he acquired out of his mattress and wrote what’s known as the Megilat Binyan Bet Hamikdash/ the architectural options with the Wager a HaMikdash, and God read his prayer.

. This might also clarify the acute cruelty that we see manifested in the way that some descendants of Ishmael manage the conflict. Netziv of Volozhin suggests, “There are many nations who conquer other nations to broaden their empires.

But someone who won't wish to guide himself within an intelligent fashion and exposes himself to risks - this is simply not belief in G-d but rather foolishness. These anyone sins in that he's acting towards the will of G-d who wants that a person guard himself.

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Each day in Ashrei, we say, פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃ God opens up His hands and satiates to All people, what his wills are. Asks Rav Chaim Kanievsky, Exactly what does this mean? Lots of people want items and don't get them. How can we are saying “Lchol Chai/ Every person, with no an exception?” He answers dependant on the Gemara in Arachin , 16B that says an illustration of yissurim is if you put your hand in your pocket to get a nickel and you take out a dime as a substitute. He states we see from this that anything at all that doesn't go according to an individual's will known as yissurim and brings kapara , and as a consequence, he solutions, Every person actually gets their Ratzon/will, nevertheless it’s gathered in to the debts that they owe. Exactly what does that mean? He compares it into a king who manufactured an announcement within the day of his bash, that everyone would get 10 gold coins. Then a person walked into the occasion, who took place to owe the king 10 gold coins. So the king said, “ Just acquire it off his credit card debt .” Can we say he did not get nearly anything? Needless to say he got something! It’s just that he received it and immediately paid out it off. Likewise right here. Let's say that each day a hundred bucks comes down with the heavens for somebody. But in the future, he suggests, “ I only acquired $10!” “Indeed, You merely acquired $10, for the reason that, owing to your sins, desired a kapara, so we took absent $ninety, and utilised it in direction of what you owe.” In his Sefer Ahavat Hessed (section two, chapter 13) the Chafetz Chaim delivers this out beautifully from a well known Gemara in Bava Batra 10B, where by it suggests, “ Identical to somebody's mezonot/ the amount of cash they will make is made a decision every single yr, so also, the amount of money they will get rid of is determined each and every calendar year.” And when you benefit, the money that you choose to shed will go toward sedaka. The Tale from the nephews of Rav Yochanan Ben Zachai is told -He saw in the desire that they had been likely to lose seven hundred coins that calendar year. So he stored on pushing them to present charity, but was a bit in need of seven hundred coins. Suitable ahead of Yom Kippur, they have been seventeen cash wanting the 700. Then the King's officers came and took 17 coins from them. They went to Rav Yochanan to him, and and he explained, “I realized it was going to occur ,” and told them concerning the aspiration. They requested him why he didn’t inform them, and he spelled out that he needed them to give the Sedaka lishma . The Chafetz Chaim claims that from this story, we see that, given that the Gemara states, somebody’s lackings are decided yearly. But why ought to I deficiency anything at all? If I manufactured $90,000 very last year, does that signify I was purported to make a $a hundred,000 And that i dropped $ten,000 or was I just speculated to make $ninety,000? What does it mean that my losses are determined? The Chafetz Chaim clarifies beautifully that it's decided not just that you're going to make $90,000, due to the fact You then get no kapara .